Tuesday, June 28, 2005

Water Wars Loom in Middle East

Although most conflicts between states would appear to be of an ideological nature, the reality is that brutal force is the drive to obtain natural resources and ideology is the leverage tool to justify the attacks. What is it that animals compete over? Territory, areas where food is gathered. Blackbirds are easier to observe in this struggle because they are on the ground searching for their food. In towns and cities food gathering areas for these birds has been reduced to small plots of grass between walls and concrete roads. In those tiny spaces there is only so much to eat. The birds have to keep others off their ground in order to feed, and feed their young. It is no different with humans, only human beings take more than they need.

Throughout the Middle east you have ever increasing populations and a rapidly dwindling supply of water. The small patch of grass is drying up and the birds have to find new feeding areas. These confllicts may be be clothed in the feathered dress of irreconcilable Religious and Ideological divisions, but these ideas are merely to give us the appearance that we humans are of a higher intelligence, using reason to discern rather than basic need. The bright feathers justify the war and are part of the war dance, rational avoidance of our fragile animal dependance on the earth and its scarce resources.

Current row between Ethiopia and Egypt over Nile water may spark military action. by John Bradley

It is common knowledge that oil and territorial issues spark conflict in the Middle East, but there is now growing alarm over the risk that water could be the catalyst for the next war in the region.

Middle East nations record some of the highest birth rates in the world but have only 0.4 per cent of the world’s recoverable water resources. Some 80 per cent of people in the region rely on water that flows into their country from at least one other.

The potential for disputes over this scarce essential resource is obvious, a risk clearly illustrated by a currently escalating row between Ethiopia and Egypt over access to the waters of the River Nile.

Former United Nations secretary-general Boutros Boutros-Ghali said last month that if no solution is found, the disagreement will ’certainly’ spark military confrontation.

Dr Joyce Shira Starr, author of the influential book Covenant Over Middle Eastern Waters: Key To World Survival, has been warning along with Dr Boutros-Ghali for years that the region is on the brink of war over water.

She says that the ’21st-century challenge for the international community is to harness and link technological advances with water-sharing agreements’.

The quote: ’The next war in the Middle East will be over water’ came from Dr Boutros-Ghali. It was that single sentence that launched my own ’mission’ over water,’ she adds.

Ethiopia plans to draw more water from the Blue Nile. Although the river’s source is in Ethiopia, an agreement in 1929 between Britain and Egypt gave Egypt most of the Nile’s water, and Cairo has already made clear that any attempt to alter the waterway’s status will be deemed an act of war.

Another reason for some observers’ growing concern over the potential for war is an alarming report issued this week by Friends of the Earth. The international environmental organisation says that the River Jordan - depleted by huge water diversions by Israel, Jordan and Syria - will dry up within two years.

The potential for ’water wars’ has long loomed large over the Middle East. When former Egyptian president Anwar Sadat signed a peace treaty with Israel in 1979, he said Egypt would never go to war again - except to protect its water resources.

The late King Hussein of Jordan made a similar declaration.

While Dr Boutros-Ghali’s warning of ’certain’ war may seem alarmist, there are precedents.

Israeli Prime Minister Ariel Sharon has said that the Six Days War started because Syrian engineers were working on diverting part of a shared water flow away from Israel. And Israel’s 1982 invasion of Lebanon was planned, in part, as a way of gaining control over Lebanon’s Litani River.

Access to water is also a stumbling block for any permanent settlement of the Israeli-Palestinian conflict.

However, not all experts agree that water wars are inevitable.

Dr Jan Selby, lecturer in the Department of International Relations at the University of Sussex and the author of Water, Power, And Politics In The Middle East, believes that the problem is not allocation of water per se but rather uneven socio-economic development. He cited the Palestinians to illustrate his point that there would be nothing to gain from confrontation.

’Even if the Palestinians were granted their fair share of regional water resources, it is very unlikely that their water problems would go away unless they had the economic and institutional capacity to manage water adequately - to desalinate, treat, conserve and distribute it well,’ he said.

It is in the interest of all parties who need water resources to cooperate, this contrary view concerning the risk of war goes.

Dr Daniel Hillel, author of Rivers Of Eden: The Struggle For Water And The Quest For Peace In The Middle East, adds that a decision to go to war over water would be ’based on a mistaken perception of the problem and a failure of positive vision’.

’So mechanisms are needed to address those issues in a spirit of cooperation and the quest for peace,’ he said.

River Jordan 'nearly running dry'

Wednesday, June 22, 2005

The Golden Chainsaw

You may wonder what finding what you love and sticking to it has to do with Socrates and the cave?

Socrates was one of the few teachers who did not charge money for his teachings. His opponents and critics made a good killing charging their students to study with them. Later they also killed Socrates!

"Socrates married Xanthippe. She is said to have resented the fact that he charged no fees for his teaching."

"Socrates devoted most of his adult life to the development of a philosophy and to teaching those followers who attached themselves to his dialogue discussion groups. Socrates was distinctive for:

* Devotion to Ethics an attitude which influenced all later Greek philosophers.
* Development of the Inductive Method of reasoning.
* Linking Knowledge to Happiness. He believed that knowledge, or insight, was the foundation of virtue and happiness.
* Rationalism. Socrates believed that man was capable of arriving at truth through the use of reason."

A great part of the social and economic problems facing society today arise directly from our own individual actions and choices. What is society other than the sum of its parts? Most people have given up love for "security", and in doing so have created insecurity. By losing personal ethics and mindlessly following the outer authority of the corporate, political and religious autocracies, we have given away the one thing that makes us human. Our freedom.

I know exactly what Steve Jobs is talking about, because I have stood in front of countless obstructions and I have faced them down alone. I have faced working situations where managers and organisers have ordered me to destroy my own values of honesty, integrity and honour ... and I have refused.

Unfortunately the vast majority of our society go along with the moral destruction of our basic values, just to get a wage. Not seeing that the loss is effecting our abilty to live, be happy and love. Later down the line the exploited become exploiter as the sickness spreads.

The Northern continents are the richest in the world, and yet people are living in misery. Money does not make people happy, but doing what you love does. Instead humans have become slaves to the system and all creativity is buried under a pile of ...

Why does this matter?

Because we are creative entities. That is the power we are born with and when that creativity dies we die with it. Lumbering around as human zombies carrying a pot of gold is not why we are here on this earth.

Greenpeace Gives Golden Chainsaw to Brazil Tycoon


The Celts survived in Scotland, Ireland and Wales over hundreds of years, and yet this modern culture of slaves has destroyed these countries in the span of 50 years. But slaves to what? To their own weakness? You can lead a horse to water, but you cannot make it drink.

Unfortunately we drink the poison willingly; but if we truly loved life I doubt that this would be the case. The overall loss of collective integrity has damaged society to the extent that society has become a danger to us. But this is what happens when you pollute the waters you drink from.

It will probably take an asteroid landing in the ocean to waken people to the truth, when things are no longer easy and one has to cooperate to survive. The present climate of take what you can get will not survive a real disaster. But then again, maybe that is what disasters are here to teach. Asteroid Socrates!

Find What You Love

'You've got to find what you love,' Jobs says

This is the text of the Commencement address by Steve Jobs, CEO of Apple Computer and of Pixar Animation Studios, delivered on June 12, 2005.

I am honored to be with you today at your commencement from one of the finest universities in the world. I never graduated from college. Truth be told, this is the closest I've ever gotten to a college graduation. Today I want to tell you three stories from my life. That's it. No big deal. Just three stories.

The first story is about connecting the dots.

I dropped out of Reed College after the first 6 months, but then stayed around as a drop-in for another 18 months or so before I really quit. So why did I drop out?

It started before I was born. My biological mother was a young, unwed college graduate student, and she decided to put me up for adoption. She felt very strongly that I should be adopted by college graduates, so everything was all set for me to be adopted at birth by a lawyer and his wife. Except that when I popped out they decided at the last minute that they really wanted a girl. So my parents, who were on a waiting list, got a call in the middle of the night asking: "We have an unexpected baby boy; do you want him?" They said: "Of course." My biological mother later found out that my mother had never graduated from college and that my father had never graduated from high school. She refused to sign the final adoption papers. She only relented a few months later when my parents promised that I would someday go to college.

And 17 years later I did go to college. But I naively chose a college that was almost as expensive as Stanford, and all of my working-class parents' savings were being spent on my college tuition. After six months, I couldn't see the value in it. I had no idea what I wanted to do with my life and no idea how college was going to help me figure it out. And here I was spending all of the money my parents had saved their entire life. So I decided to drop out and trust that it would all work out OK. It was pretty scary at the time, but looking back it was one of the best decisions I ever made. The minute I dropped out I could stop taking the required classes that didn't interest me, and begin dropping in on the ones that looked interesting.

It wasn't all romantic. I didn't have a dorm room, so I slept on the floor in friends' rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the 7 miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example:

Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn't have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can't capture, and I found it fascinating.

None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, its likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later.

Again, you can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something - your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.

My second story is about love and loss.

I was lucky – I found what I loved to do early in life. Woz and I started Apple in my parents garage when I was 20. We worked hard, and in 10 years Apple had grown from just the two of us in a garage into a $2 billion company with over 4000 employees. We had just released our finest creation - the Macintosh - a year earlier, and I had just turned 30. And then I got fired. How can you get fired from a company you started? Well, as Apple grew we hired someone who I thought was very talented to run the company with me, and for the first year or so things went well. But then our visions of the future began to diverge and eventually we had a falling out. When we did, our Board of Directors sided with him. So at 30 I was out. And very publicly out. What had been the focus of my entire adult life was gone, and it was devastating.

I really didn't know what to do for a few months. I felt that I had let the previous generation of entrepreneurs down - that I had dropped the baton as it was being passed to me. I met with David Packard and Bob Noyce and tried to apologize for screwing up so badly. I was a very public failure, and I even thought about running away from the valley. But something slowly began to dawn on me – I still loved what I did. The turn of events at Apple had not changed that one bit. I had been rejected, but I was still in love. And so I decided to start over.

I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life.

During the next five years, I started a company named NeXT, another company named Pixar, and fell in love with an amazing woman who would become my wife. Pixar went on to create the worlds first computer animated feature film, Toy Story, and is now the most successful animation studio in the world. In a remarkable turn of events, Apple bought NeXT, I retuned to Apple, and the technology we developed at NeXT is at the heart of Apple's current renaissance. And Laurene and I have a wonderful family together.

I'm pretty sure none of this would have happened if I hadn't been fired from Apple. It was awful tasting medicine, but I guess the patient needed it. Sometimes life hits you in the head with a brick. Don't lose faith. I'm convinced that the only thing that kept me going was that I loved what I did. You've got to find what you love. And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don't settle.

My third story is about death.

When I was 17, I read a quote that went something like: "If you live each day as if it was your last, someday you'll most certainly be right." It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.

Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything – all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

About a year ago I was diagnosed with cancer. I had a scan at 7:30 in the morning, and it clearly showed a tumor on my pancreas. I didn't even know what a pancreas was. The doctors told me this was almost certainly a type of cancer that is incurable, and that I should expect to live no longer than three to six months. My doctor advised me to go home and get my affairs in order, which is doctor's code for prepare to die. It means to try to tell your kids everything you thought you'd have the next 10 years to tell them in just a few months. It means to make sure everything is buttoned up so that it will be as easy as possible for your family. It means to say your goodbyes.

I lived with that diagnosis all day. Later that evening I had a biopsy, where they stuck an endoscope down my throat, through my stomach and into my intestines, put a needle into my pancreas and got a few cells from the tumor. I was sedated, but my wife, who was there, told me that when they viewed the cells under a microscope the doctors started crying because it turned out to be a very rare form of pancreatic cancer that is curable with surgery. I had the surgery and I'm fine now.

This was the closest I've been to facing death, and I hope its the closest I get for a few more decades. Having lived through it, I can now say this to you with a bit more certainty than when death was a useful but purely intellectual concept:

No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.

Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma - which is living with the results of other people's thinking. Don't let the noise of other's opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960's, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notions.

Stewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: "Stay Hungry. Stay Foolish." It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you.

Stay Hungry. Stay Foolish.

Thank you all very much.
Stanford Report

Thursday, June 02, 2005

Socrates - The Cave Dwellers

SOCRATES: And now, let me give a parable to show how far our nature is enlightened or unenlightened. Imagine human beings living in an underground cave with an opening upward towards the light, which filters into the depths of the cave. These human beings have been here since birth, and their legs and necks have been chained so that they cannot move. They can only see what is directly in front of them, since they are prevented by the chains from turning their heads to either side. At a distance above and behind them is a raised path. And if you look closely, you will see a low wall built along the path, like the screen used by marionette players to conceal themselves from the audience while they show their puppets.

GLAUCON: I see.

SOCRATES: And do you see men passing behind the wall carrying all sorts of objects, such as figures of animals and humans made of wood, stone, and various materials, which they are holding above the wall? Some of the men carrying these objects are talking, while others are silent.

GLAUCON: You have shown me a strange image, and these are strange prisoners.

SOCRATES: They are similar to us. For, initially, how could they see anything but their own shadows, or the shadows of each other, which the fire projects on the wall of the cave in front of them?

GLAUCON: That is true. How could they see anything but the shadows if they were never allowed to turn their heads?

SOCRATES: And wouldn't they see only the shadows of the objects that are being carried by the men?

GLAUCON: Obviously.

SOCRATES: And if these prisoners were able to talk to each other, would they not suppose that the words they used referred only to the shadows that they saw on the wall in front of them?

GLAUCON: Of course.

SOCRATES: And if one of these prisoners was able at last to free himself, and explore to the upper world, would he understand what he saw?

GLAUCON: Not immediately.

SOCRATES: He would have to grow accustomed to the sights of the upper world. First he would be able to see the shadows best, next the reflections of men and other things in the water, and then the things themselves. Afterwards he would be able to gaze upon the light of the moon, the stars, and the spangled heaven. Would it not be easier at first for him to look upon the sky and the stars by night than upon the sun or the light of the sun by day?

GLAUCON: Certainly.

SOCRATES: Last of all he would be able to see the sun, not merely as it is reflected in the water, but in its true nature and in its own proper place.

GLAUCON: Absolutely.

SOCRATES: He will then begin to conclude that it is the sun which causes the seasons and the years, which is the guardian of everything in the visible world, and which, in a certain way, is the cause of all the things that he and his fellows have formerly seen.

GLAUCON: It is evident that he would first see the sun and then reason about it.

SOCRATES: And when he remembered his old habituation, and the wisdom of the cave and of his fellow-prisoners, do you not suppose that he would be happy about his change and pity those who were still prisoners?

GLAUCON: Certainly he would.

SOCRATES: And if they were in the habit of honoring those who could most quickly observe the passing shadows and decide which of them went before others, which came after, which occurred simultaneously--being therefore best able to draw conclusions about the future--do you think that he would care for such honors or envy the possessors of them? Would he not say with Homer, "Better to be the poor servant of a poor master," and to endure anything, rather than think as they do and live after their manner?

GLAUCON: Yes, I think that he would rather suffer anything than accept these false notions and live in this miserable manner.

SOCRATES: Indeed, imagine what it would be like for him to come suddenly out of the sun and to return to his old place in the cave. Would he not be certain to have his eyes full of darkness?

GLAUCON: Most assuredly.

SOCRATES: And while his eyes were filled with darkness and his sight still weak (and the time needed to become re-accustomed to the cave might be very considerable), if there were a contest in which he had to compete in measuring the shadows with the prisoners who had never been out of the cave, would he not be ridiculous? Men would say of him that his ascent and descent had destroyed his eyesight, and thus that it was better not even to think of ascending. And if they caught anyone trying to free another and lead him up to the light, they would put the offender to death.

GLAUCON: Without question.

SOCRATES: You may append this entire allegory, dear Glaucon, to what I have said before. The prisonhouse or cave is the world of sight; the light of the fire within the cave is the sun. And you will not misapprehend me if you interpret the journey upwards to be the ascent of the soul into the intelligible world, which, at your request, I have described. Only God knows whether or not my description is accurate. But whether true or false, my opinion is that in the world of knowledge the Form of the Good appears last of all, and is seen only with an effort. When seen, however, it can only lead us to the conclusion that it is the universal author of all things beautiful and right, that it is the origin of the source of light in the visible world, and the immediate source of reason and truth in the intelligible world. Without having seen the Form of Good and having fixed his eye upon it, one will not be able to act wisely either in public affairs or in private life.

GLAUCON: I agree, as far as I am able to understand you.